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Thursday, May 29, 2014

Discuss the different attitudes relating to gender in different religious



Contents

·       Introduction
·       Define the term “Gender”
·       The different attitudes relating to gender in different religious
1.    Vedic Period views
2.    Brahmanical’s views
3.    Jainism’s view 
4.    Islam’s view 
5.    Shinto's view  
6.    Christianity’s view
7.    Buddhist’s view 
·       Conclusion
·       Bibliography  



Introduction

                                  In this Assignment, I would like to talk about the different religious attitude relating to gender. It will help you to understand how the woman was dominated, and suffered since long periods. I hope you will able to come across with various information regarding the discrimination against women that prevails in the society.
                                  The position of women has been a subject of considerable interest in recent decades. In all societies, particularly in the West, there has been a rethinking of the position accorded to women in all spheres of activity. This has resulted in a significant change in the role played by women in social, economic, and political life. This reappraisal has also touched the question of the position accorded to women in the main religious traditions of the world. In Christian countries, the issue of the ordination of women has become a controversial topic, and some Churches are facing the prospect of dissension, and even schism, on this question. The position of women in Islam has been the subject of considerable discussion and controversy.
                                   This assignment will be the best effort to emphasize that the Buddhist attitude relating to the gender is the best than other religious traditions.

Definition of gender
The gender can be define as following;
                             The state of being male or female. (typically used with reference to social and cultural differences rather than biological ones).
The members of one or other sex.
                                                  (Oxford Dictionary)
According to general knowledge, gender can divide into two main parts.


The different attitudes relating to gender in different religious
                           The main purpose to talk on this topic is not hitting down other religions and highlight the Buddhism but to the give clear views on their different attitudes relating gender.
                          First, I would to discuss about Vedic period views and attitude towards gender.

Vedic Period views
                         In Vedic period people used to worship to Mother goddess and they consider womanhood as a sign of prosperity. They understood survival of the human generation accomplish based on womanhood, therefore they respect to the women.
                         In Vedic texts, we can find some hymns, which has made by women. In Vedic period they had right to learn and perform religious activities. Men allowed to women to do those kind of things.
                         Therefore, the Vedic period can be consider as the equal and good period for the both male and female. They do not discrimination women low. I have drawn one diagram to indicate the importance of Vedic period about the gender.




              
The opposite views of Vedic can be seen in the law of Manu
Brahmanical’s views

                                The second point, I hope to discuss about the Brahmin views on gender. The Brahmin described woman as sinful character and they put woman in lowest place of the society. The Brahmin changed completely reflects of the woman through the Brahmin period.
                               The honorable, divine states of a woman, which was in Vedic period, the Brahmin destroyed gradually.
Finally, they defined women hood as follows,
Darsanam citta vaikalyam----sparse dhana nasanam
sayanam maranam kuryat-----stri pratyaksa raksasi[1]

“The meaning of this stanza is looking the women form makes crazy, touching the women body is destroy of wealth, if you sleep with women death is sure therefore women is similar to the devil.”
                        The Brahmin taught woman as unintelligent group of people. They did not care about ideas of the woman. They taught that the woman could not develop their intelligent. Brahmin wanted to protect their androcentric society.   
Atma Buddhir sukam seti--Guru bhuddhir  visesta
          Stri bhiddhi vinasaya--bahu buddhir maranam bavet[2]
In this period woman was considered as slave who used satisfaction of the men. Especially sexual satisfaction Brahmin gave only women that kind of value. 
Gagane ravi ratnantu --Gruhe ratnani balakah
Shayane stri ratnam vai--sabha ratnani panditah

Sughandan vanita vastram  --Gitam tambula bhojanam
Shayam mandiram caia  - -Ashta bhoga prakirtita[3]  

These stanzas indicated the only importance of sexuality of women.
Women’s status in Islam

The attitude relating to gender mention in Quran as following:
   “Husbands are the protectors and maintainers of their wives, because Allah has given the one more (strength) than the other, and because they support them from their means. Therefore, the righteous women are devoutly obedient, and guard in (the husband’s) absence what Allah would have them guard. As to those women on whose part you fear disloyalty and ill-conduct, admonish them (first), (next), refuse to share their beds, (and last) beat them (lightly); but if they return to obedience, seek not against them means (of annoyance); for Allah is Most High, Great (above you all)”(92).[4]
1.    Separate prayer place for women in the Mosque.
2.    Women are deprived from right of education.

Christianity’s view about gender
The Christianity attitude relating to gender can be describe as following;              
                       
1.    According to Roman Catholicism, women are allowed to become nun.

2.    Christ had many disciples during his lifetime, including many women, but when it came time to choose his twelve apostles, he chose only men.

Jainism’s view

The Jainism attitude relating gender can be describe as following

I.            Women are treated within the same code of ethics as that is prescribed for men.
II.            The status of women in Jainism differs between the two main sects, Digambara sect, and Swetambara sect.
III.            Jainism prohibits women from appearing naked.
IV.            Some Jains consider women to be inherently inferior.
The diagram mentions the clear views on the attitude relating to the gender.

Shinto's view

According to the Shinto it mention regarding to gender as following

·        Women generally have the same rights as men do.
·        Shintoism allows women priestess to lead in prayer in ritual in the Shinto shrines. In fact, the most revered Shinto goddess is Amaterasu, the sun goddess.
·       Women generally hold the same positions and roles as men do in this religion.

Buddhist’s attitude relating in gender
                                        Finally, the last point that I would like to discuss about Buddhism and its attitude relating in gender. There are number of facts and sutta which relating gender Such as  Dhitu Sutta of Samyutta Nikaya, Kundala kesi Jataka ,SaptaBhariya Sutta Itthi Bandhana Sutta etc.

The Buddhist attitude towards Women has mention in Dhitu Sutta of Samyutta Nikaya:
“Itthī pi hi ekacuyā seyyā posa janādhipa
Medhāvini silavatī sassudevā patibbatā
Tassā yo jāyali poso suro note disampati
Evam subhagiyā putto rajjam pi anusāsatī”[5]

                       A woman child, O lord of Men may prove even a better offspring than a male for she may grow up wise and virtuous, respects husbands’ mother and father and be a true wife. The son that she may bear may do great deeds and rule great realms, yes such a son of noble wife become his country’s noble guide.
Second instance:
                              When king Pasenadi of kosala came grieving that his queen Mallika had given birth to a daughter the Buddha said, “A female offspring, O king may prove even nobler than a male”
                               The second facts can be seen in the Kundala kesi Jata story. The Buddha has mentioned this stanza when Kudala kesi entered to the Sasana.
Naso sabbesu thanesu - Puriso hoti pandito
Itthipi pandita honti – tattha tattha vicakkana[6]

Moreover, the Buddha said that there are women regarded as intelligent, virtuous and good wives in Sattabhariya sutta such as;
1) Matubhariya, wife like mother
2) Bhaginibhariya, wife like younger sister
3) Sakhibhariya, wife like friend
4) Dasibhariya, wife like servant, [7]
It proves that the Buddha gives equal rights to women; they are protected, looked after, and praised in Indian society.

After the considering all these facts, we get the clear knowledge about the importance of gender in Buddhism.




Conclusion

                                         To conclude, I would like to say that since the world originated the different attitude relating gender can be seen in the Human history. Those periods can be divided into main two periods such as
1.     Golden period
2.     Dark period

                                         Buddhism can be consider as the golden period of women because the Nibbana can achieve by both men and women without any discrimination. Buddha was the first religious leader who gave women equal and unfettered opportunities in the field of spiritual development.

                              Although He had pointed out on several occasions the natural tendencies and weakness of women, He had also given due credit to their abilities and capabilities. He truly paved the way for women to lead a full religious life. They were able to develop and purify their minds and realize the bliss of Nibbana just as men were.




Bibliography

Primary Resource

1.   Samyutta Nikaya Kosala samyutta Dhitu sutta
2.   Dhitu Sutta, Samyutta Nikaya  1.8 PTS: 143-152
3.   Sattabhariya sutta, Angutara Nikaya PTS: D ii 137. Chapters 5-6.
4.   Kundala kesi Jataka
5.   Samyutta Nikaya, Veeragoda Amaramoli nayaka thero, 1959 Dehiwala, Buddhist cultural center

Secondary Resource

1.   The Holy Qur’ān by Abdullah Yūsuf ‘Alī
2.   Geroge Buhler, Law of Manu,Vol.25 (Oxford,1866)
3.   Prof. Gamlat, Sucarita. Pratyasataka, 2007, Sahasra printers.
4.   http://www.Buddhism.org  , 7.35 pm, 10.01.2014
5.   http://www.religious.org  ,7.45 pm, 10.01.2014
6.   http://newlotus.buddhistdoor.com ,8.15 pm, 10.01.2014
7.   Dhama Pasal Avasana book, Sri Lanka government, 2011
8.   Dharmacariya texts book, Sri Lanka government, 2011







[1] Pratyashataka  35

[2] (pratyasataka 43)
[3] (Pratyashataka 86,72)
[4] Quran 92
[5] Samyutta Nikaya Kosala samyutta Dhitu suttta
[6]  Kundala kesi Jataka stories in Jataka Book
[7] Saptabhariya Sutta

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