Followers

Monday, November 23, 2015

The Significance of Buddha’s Teachings Regarding Stress Management to Overcome Psychological Conflicts



Buddhist Counseling Psychology
(Course code: -)
 





The Significance of Buddha’s Teachings Regarding Stress Management to Overcome Psychological Conflicts

(Assignment 02)
 






Lecturer:



Name:
Student Number:
1st semester
Date: 24th August 2014
University of
                                                                                                                                            
Acknowledgment

In the current world, most people are suffering because of their “Anger and Stress”. The best word for term stress has mentioned Asava in Pali and Asaharva in Sanskrit by scholars. In 21st century, people work hard without considering their health. Students learn hard as machine to be the symbol of excellent. Finally the results are worthless. There are giving more pressure to their mind which will be the cause for stress.

 There are many people in current world who dies cause of stress therefore in Japan it has famous and named as “Karosi”.

Therefore in this assignment, I hope to elaborate about the causes to stress from Buddhist interpretation and providing techniques to overcome from stress.



Contents

2.      Fundamental circumstances of the Stress……….…………………………….……...…2

                                   i.            The Primitive characteristic of stress
                                 ii.            The Psychological characteristic of stress
                               iii.            The emotional characteristic of stress
                                iv.            The physical characteristic of stress
                                  v.            The Behavioral characteristic of stress

3.      Buddha’s Teachings for Stress Management to Overcome Psychological Conflicts………3

                                   i.            SabbŒsava sutta
                                 ii.            Noble Eight Fold Path
                               iii.            Noble eight Fold Path with Sammanana and Samma Vimutti
                                iv.            SatipattŒna Sutta
                                  v.            Four Sublime status
                                vi.            Loving-Kindness Meditation
                              vii.            Seven factors of enlightenment (Bojjhanga Suttas)
                            viii.            VitakkasantŒna sutta
                                ix.            AnumŒna Sutta 
                                  x.            Ratavin´ta Sutta
                                xi.            Bhaya bherava sutta
                              xii.            Aranavibanga sutta
                            xiii.            MahŒ Dukkhakkhanda sutta
                            xiv.            MettŒnisansa sutta
                              xv.            Mangala sutta

4.      Personal views and techniques regarding manage a stress in day to day life…..…….....12
5.      Conclusion. 14
6.      End Notes………………………………………………….…………………….……….15


Introduction

The term Stress has derived from a Latin word “Strictus”, which means hardship, adversity and affliction. Not only the term “stress” but also “tension” is also used to explain this mental status. However words such as Pressure, Being-down, Anger, Anxiety, Nervousness, Strain, Energetic, Simulative, and being upset also can use to elaborate the statues of stress, because various people explain about this mental status variously.

In 1936 Hancy Sily has acquainted the concept of Stress to the western world. At the inauguration the concept of stress used in biology but later it has used in psychology and sociology. In the 1920-30 the term uses in biological and psychological fields to mention about mental strain, unwholesome happening, and harmful environmental agent that can cause illness. [1]
            Due to the rapid economic development, most people have to work hard in their day to day life otherwise it will inconvenient to live in current society. Therefore people are working much hard without considering their moral practices and health. People are on the race to collecting wealth and authority. As a results of this tendency human qualities such as compassion and loving kindness are unknowingly disappearing and occur psychological conflicts such as jealousy, fear, desire,  irritation, detestation, Stress etc…In the 21st  century most people suffer from stress and in Japan people die due to stress. Therefore stress is identified as sickness with the name of “Karosi”.
                  Buddhism has mentioned regarding the stress management in many Sutta. The Pali term “Anuttaram santivarapadam” mentioned about the exceptional of the Buddha’s teachings which leads the disciples to ultimate peaceful of the mind. The Pali quotation from Digajānu Sutta clarify the way to live without appealing any kind of struggle of the world.[1] Satipattana Sutta mentions the ways of purifications of livings beings. Although these all teachings are taught by the Buddha in 6th century of BC but appropriate to the current world. The qualities of Dhamma has mentioned as “Akaliko”. Therefore the teachings of Buddha can use in current world successfully.
As I have mentioned the rapidly economic development is the reason for stress of current people. Buddhism shows the appropriate methods to overcome from stress. It clarify that without much considering about the collecting wealth people should live with straightforward and less requirements. The essential is healthiness of mind and body. Unfortunately most people has forgotten about good condition of mind   while the journey of collecting of wealth. Therefore current world is suffering from the stress. The teachings of Buddha can secure from stress.                           
Stress Management

In the 21st century most people are suffering with having stress. Many religious leaders and psychologists are doing their responsibility and research to overcome from stress. There are many explanations regarding stress and stress management. Swami Vivekananda says; “The stress like a short television advertisement. It is very short but it influence to the person for long time.” It is always exits in our mind. Mostly it can be patient by a person and when it beyond the limit then it harmful to person. It can be cause for heart attacks, blood pressure, and diseases related to the craw. Dr. Andrew Galizzek names the stress as a disease of 20th century. The following chart show how the stress goes to its highest harmful status step by step.

The book named “Buddhist Psychology and Counselling” which has written by Prof. Padmasiri de Silva has mentioned as “In the context of the crucial issues in counselling, understanding the nature of stress and stress management provides a useful background for understanding more complex issues about fear and anxiety, loss of self- confidence and depression, sudden onrush of aggression/anger, responding to grief and taking to alcohol and drugs”. [2]  With this statement I personally believe that all the reasons for arisen more complex issues has ascending in recently with overload of works.
 The society is complex and people have confront many difficulties. They cannot overcome all the difficulties without support or proper guidance of the society. Therefore they need counsel by someone in such period.  [3] Buddhism has provided such a great counsel techniques to overcome difficulties and guide people to the right path.
External and internal are two main factors which effects with stress. Physical environment such as job, relationships with others, home, confronting situations, challenges, difficulties, and expectations can be categorize as the external factors and factors which decides the ability to respond to external factors which related to stress can categorize into the internal factor. .[4]
The word stress has used in Vedic manuscript in Rig, Yajur, Sama and Athrvan. In Indian philosophy Ravo has said that the terms “Dukkha” and “Kilesa” are used to indicate the idea of stress in Indian Philosophy. Its gives three kinds of factors which are the reason for stress. Those are,    
v  Personal Factors
v  Situational Factors
v  Environmental Factors

01.  Personal Factors
The condition such as jealousy, phobia, fear, anger, desire, lust, covetousness, aversion, depression are the Physical or mental conditions which influence to the person to develop stress in their mind.
02.   Situational Factors
The condition such as Quarrel, Anger, aggressiveness, and war cause for buildup stress in human mind.
03.  Environmental Factors
The condition such as natural disasters such as earth quick, temperature, and volcano can be cause for the stress. 

Due to difficulties of understand people’s mind and characters most conflicts are arisen in the society. Buddhism highlight that the important of understanding one ourselves. Kisagatami, Khema, Angulimala are some examples which Buddha has used to the introspection theory. [5]

02. Fundamental circumstance of the Stress

There are different conditions of stress which occurs in our mind. Those conductions can be divided into main five categories. Those are: 

v  The Primitive characteristic of stress
v  The Psychological characteristic of stress
v  The Emotional characteristic of stress
v  The Physical characteristic of stress
v  The Behavioral characteristic of stress

The Primitive characteristic of stress arise with the complications of recognize people’s observance and their behaviors. At these times mental balance will change but after few minutes it comes to normal situation.

Second the Psychological characteristic of stress arise to the mind. During long time the ability of bearing the stresses which effect for extended period decrease the strength of body and mind gradually.

Third the emotional characteristic of stress make ability of confronting to the stress has exceeds.

Fourth the physical characteristic can serious damage to health also can appear.

Finally the behavior characteristic of stress change their behavior with the fear that society may identify the stressed behavior. But outside people show clear changes of the behavior. When behavioral symptoms of the stress appeared it is difficult to treat. It will harm to physical and mental health seriously. [6]




Primitive characteristic of stress

Psychological characteristic of stress

Emotional characteristic of stress

Physical characteristic of stress

Behavioral characteristic of stress
Uneasiness
Inability of concentration
Anxiety and phobia
Finger and palm wetted with sweat
Addicted to alcohol
Anxiety
Inability of make decision
Loneliness
Dried lips 
Do not eat in proper time
Frequent pressure
Inability of judgment
Feeling of helplessness
Muscles rolling
Phobia
Feeling of busyness
Make decision arbitrary
Characteristics of Aragon
Flutter the hands
Emigration of society
No leisure time
Frequent negative feeling
Depression
Changing the voice

No chance to laugh
Mental tired
Feeling of refuse from the society
Difficulties to swallow  meals

Censorship of some person and places
Hustle and bustle
Forgetting
Fear of separation from the friends
Speed Pulse
Absence of social activities
Forgetting
Frustration
Fear to fail
Paint
Angriness
Negative thoughts
Feeling of helplessness
Feeling of guilty
Difficult to breathe

Frequent phobias
Depression
Hopelessness
Physical tired


No feeling about laugh
Fear to darkness
Difficulty to sleep


No sexual desire
Frequent angriness
Difficulty in sex

Arising of stress due to the physical and psychological changes in life span.

Childhood
Period of adolescence
Period of puberty
Marriages or late of marriages
Period of old age      

Due to these changes in life span stress can occur in human mind. With the references from Tripitaka Buddha’s teachings provide perfect techniques to get rid from Stress.   
03. Buddha’s Teachings for Stress Management to Overcome Psychological Conflicts
“Mental contents such as depression, aversion and perversion included in the Pali under the word “Āsava”.[2] In English term “Āsava” has translated such as   Defilement, Taints, Cankers, Influxes, Influence, Outflows Effluents, Mental intoxicants, Stress, Pressure etc…  [7] The term “Āsava” has used in Pali canon to indicate for stress. In In Buddhism “Āsava” has categorized into four main parts. Those are,

v  Stress of sensuous pleasure (Kamasava)
v  Stress of becoming (Bhavasava)
v  Stress of views (Ditthasava)
v  Stress of ignorance (Avijjasava    [8]

There are numerous Suttas in the Pali canon which explain about cause and the eradication of Stress. Those are, Sabbasava sutta for stress management

v  Sabbasava sutta for stress management
v  Noble Eight Fold Path for stress management
v  Noble eight Fold Path with Sammanana and Samma Vimutti
v  Satipattana Sutta for stress management
v  Four Sublime status for stress management
v  Loving-Kindness Meditation for stress management
v  Seven factors of enlightenment for stress management  
v  Satipattana Sutta for stress management
v  Vitakkasantana Sutta for stress management
v  Anumana Sutta  for stress management
v  Ratavinita Sutta for stress management
v  Bhaya bherava Sutta for stress management
v  Aranavibanga Sutta for stress management
v  Maha Dukkhakkhanda Sutta for stress management
v  Mettanisansa Sutta for stress management
v  Bojjhanga Suttas for stress management
v  Mangala sutta for stress management
v  Meditation for stress management

01. SabbŒsava Sutta for Stress Management
This Sutta explain about seven kinds of methods to eradicate mental stress which occurs due to   the hesitation, doubt, dissociation, anxiety, and internal doldrums. Those are,

v  Dassanā Pahātabba      - By seeing
v  Sanwarā Pahātaba        - By restraining
v  Patisevanā Pahātabba   - By using
v  Adhivāsanā Pahātaba   - By enduring
v  Parivajjanā Pahātabba  - By avoiding
v  Vinodanā Pahātabba    - By removing
v   Bhāvanā Pahātabba     - By developing [9]
This sutta illuminate the techniques of eradicate stress from the human mind.

02. Noble Eight Fold Path for Stress Management
The Noble Eight Fold Path has mentioned in different suttas in Tripitaka. Its concern about eradicate the defilements which helps to overcome from stress in day to day life. Those are, 

v  Sammā ditti                            - Right view
v  Sammā Sankappa                   - Right thoughts
v  Sammā Vācā                          - Right speech
v  Sammā Kammanta                 - Right action
v  Sammā Ājiva                          - Right lively-hood
v  Sammā Vāyāma                     - Right effort
v  Sammā Sati                            - Right mindfulness
v  Sammā Samadhi                     - Right concentration

03. Noble Eight Fold Path for Stress Management with Sammanana and sammΠvimutti
With the reference from Anguttara Nikaya, Buddha acknowledged ten aspects where include the Noble Eight Fold Path and other two aspects which related to stress management. Those are,

v  Sammā ŋāna                          - Right wisdom
v  Sammā Vimukkti                  - Right Liberation  

It’s completed to ten with adding this two aspects. All this ten has introduced as the gradual system of achieve peace with the path of “Majjimā patipadā” on the way of Nibbana.
          
04.  SatipattŒna Sutta for Stress Management
Buddha teaches four kinds of observations to practice to cultivate mindfulness. Those are,

v  The contemplation of the body (kayanupasssana)
v  The contemplation of the feeling (vedananupassana)
v  The contemplation of state of the mind (cittanupassana)
v  The contemplation of the mental contents (dhammanupassana)
           
This four kinds of observations eradicate the desires and helps to the way for liberation
v  Purification of beings                                          - Sattanam visuddiya
v  Overcoming of sorrow, lamentation                    - Sokaparidevanam samtikkamaya
v  Destruction of physical and mental suffering      - Dukkhadomanssanam attamgamaya
v  Reaching the right realization                               - Nanassa adhigamaya
v  Attain  Nibbana                                                     - Nibbanassa saccikiriyaya

05.    Four Sublime status for stress management
The four Sublime status is another techniques of Buddhism that assistances to reduce stress. Those are,
v  Loving-kindness (Metta)
v  Compassion (Karuna)
v  Sympathetic Joy (Mudita)
v  Equanimity (Upekkha)
Anger, Cruel, Jealousy and Sadness are opposite bad qualities of sublime statues. If anyone destroyed his above bad qualities and cultivate and develop four Sublime status he or she will reduce and destroy his stress.

06.       Loving-Kindness Meditation for stress management
The first Sublime status is loving-kindness (Metta) and it can use to reduce stress in day to day life. The results shows in Mettanisansa Sutta of prating of loving-kindness.
 
v  Comfortable sleep
v  Waking comfortably
v  Free from nightmares
v  Become affectionate to human beings
v  Become affectionate to non-human beings     
v  Gods save him
v  No any harm come to him by fire, poison, weapons etc.
v  Can concentrate mind easily
v  Increase beauty of the body
v  Die with right mindfulness
v  After death will born in Brahma world.  

As another results of cultivating loving-kindness medication, People develop below qualities too. Those are,
v  Practicing generosity                          – Dana
v  Use of pleasant, enduring words        – Piyavacana
v  Engaging welfare works                     – Attacariya
v  Fellow feeling                                     – Samanatmata[10]  


07.  Seven Factors of enlightenment for stress management   (Bojjhanga Suttas)
 The Seven factors of Enlightenment which helps to eradicate stress. Those are,
v  Mindfulness                                           - Sati
v  Investigation of mental phenomena      - Dhammavicaya
v  Energy                                                    - Viriya
v  Joy or rapture                                          - Piti
v  Relaxation or tranquility of both mind and body                               - Passaddhi
v  Concentration, a clam one pointed state of concentration of mind     – Samadhi
v  Equanimity, ability to confront vicissitudes of the life with calm and tranquility. –Upekkha [11]                  
08.  VitakkasantŒna Sutta for stress management
The meaning of Vitakaksantana Sutta is the relaxation of thoughts. It has mentioned five methods for overcoming harmful thoughts.
09.            AnumŒna Sutta  for stress management
Anumana sutta explain that if anyone destroy the bad thoughts he/she can live with calm life. Looking towards his character, person must understood his week points and remove one by one from his life.
10.            Ratavin´ta Sutta for stress management

Ratavinita Sutta illuminates the seven stages of purity. Those seven are,

v  Sila visuddhi                          -purity of morals

v  Citta vissudi                           -purity of mind

v  Ditthi vissudi                          -purity of views

v  Knkavitarana vissudhi            -purity of the conquest of doubts

v  Maggamagga nanadasana vissudhi -purity of knowledge and insight into the right and wrong path

v  Patipada nanadassana visuddhi - purity of knowledge and insight into progress

v  Nanadassana vissuddhi -purity of knowledge and insight into the noble path

 

11.            Bhaya bherava Sutta for stress management

In this sutta illuminate the way leading to the cessation of stress. Buddha has explained about His experiences regarding the mental challenges during his stay in the forest. In Summary Aranavibanga Sutta, Maha Dukkhakkhanda Sutta, Mettanisansa Sutta, Mangala sutta are rest of the suttas which elucidate the ways to the overcome from Stress.

These suttas are a small number of teachings and techniques from Buddhism. There are outstanding teachings from Abhidhamma and Vinaya Pitaka to eradicate stress.
    

04. Personal views and techniques regarding manage a stress in day to day life
Personally, I believe that most people in current world are suffering from stress. We live in 21st century, where economic development are highly required. If you are not able to develop with economic, the society do not respect. With these reasons people are working with thousands of dreams.  They forget the middle path of Buddhism and follow the economic development path to improve their life. On the way of economic development, people have to be much pressured and which will effect as Stress. They forget their needs and wants to live their life.
The stress occur with unable to understand the religious teachings and increasing their desires. If people can live the concepts of Buddhism, more will be live calm and happily without stress. Therefore the cause for stress is nothing but the reasons of our desires. Due to the desire, People word hard for earn more money which will be the cause for stress.
 

Conclusion

Most people suffer and struggle to live in current world with worry and afraid. Due to the rapid economic development and competitive society, lots of pressure come into their mind. They required to earn more money, statues and power for comfortable lifestyle. Normally when they are unable to success to achieve their goals and dreams, Stress occur in their mind.
Personally, I believe that Stress occurs due to the unbalance and unrecognized of needs and wants of people. Food, Shelter, cloth and medicine are the basic needs of every beings but due to their desires the needs turn into wants. Therefore, People are struggling to earn more resources. While the journey of collecting and finalizing their goals they have to face many struggle such as anger, hatred, cruel, jealousy and sadness are occurring in their mind.
Everyone who lives in current society is suffering by stress. Therefore religious leaders and psychotherapists use their experiences and techniques to reduce and eradicate the stress. The Buddhist teachings and techniques are exceptional to eradicate the stress from human mind. It’s emphasized the important of moral practices. Buddhist meditation are beneficial to decrease stress. Therefore western world are attracted and more interested on Buddhist mediation. While they are interesting and turning towards Buddhist teachings and techniques, we have to provide correct information which are in mentioned in Pali canon.



End Notes


[1]       http://en.wikipedia.org/wiki/Stress
[2]       Silva, P. d., Ed. (2014). Buddhist Psychology and Counselling. Monash University, Australia.
[3]       Edirisingha, Daya. Hapuaracchi, Gamini, Carl Rogers and modern psychology, page 01-05 
[4]       http://www.medicinenet.com/stress/article.htm
[5]       Nanasiri, Sugathamuni. Manovidyava saha samajaya, page 01-04
        [6]      Queck, Jenny. The Buddha’s Technique and Practice of counseling as Depicted in the Pali Canon, p. 107
        [7]      Queck, Jenny. The Buddha’s Technique and Practice of counseling as Depicted in the Pali                                                  Canon, p. 108
[8]       SN, P 236 BJT
[9]      Sabbāsava Sutta, Mulapariyaya Vagga, MN, P 20 BJT
[10]     SigalovŒda Sutta, DN iii, P 288 BJT
[11]     Bojjanga Samyutta SN v, P 140 - 228 BJT









Bibliography
Primary Resources
1.      SatipattŒna Sutta, MulapariyŒya Vagga, Majjhima Nikāya, Suttanta Piṭaka, P 134 BJT
2.      VitakkasantŒna sutta, MulapariyŒya Vagga, Majjhima Nikāya, Suttanta Piṭaka, P 300 BJT
3.      AnumŒna Sutta, MulapariyŒya Vagga, Majjhima Nikāya, Suttanta Piṭaka, P 228 BJT
4.      Ratavin´ta Sutta, MulapariyŒya Vagga, Majjhima Nikāya, Suttanta Piṭaka, P 362 BJT
5.      Bhaya bherava sutta, MulapariyŒya Vagga, Majjhima Nikāya, Suttanta Piṭaka, P 38 BJT
6.      Aranavibanga sutta, Vibhanga Vagga, Majjhima Nikāya, Suttanta Piṭaka, P 484 BJT
7.      MahŒ Dukkhakkhanda sutta, MulapariyŒya Vagga, Majjhima Nikāya, Suttanta Piṭaka, P 200 BJT
8.      MettŒnisansa sutta, Anguttara Nikāya v, Suttanta Piṭaka, P 646 BJT
9.      Mangala sutta, Khuddakapāṭhapāḷi, Khuddaka nikya, Suttanta Piṭaka, P 06 BJT
10.  SabbŒsava Sutta, MulapariyŒya Vagga, Majjhima Nikāya, Suttanta Piṭaka, P 20 BJT

Secondary Resources
1.      Edirisingha, Daya. Hapuaracchi, Gamini, Carl Rogers and modern psychology. 2006. Vatma Publishers
2.       Nanasiri, Sugathamuni. Manovidyava saha samajaya,
3.      Queck, Jenny. The Buddha’s Technique and Practice of counseling as Depicted in the Pali Canon. 2007. Jenney Queck.   
4.      Wijesekara, O.H. de A. The Buddhist Concept of Mind. Kandy, 1962,
5.      Vijitha himi, Koggala. Bauddha Mano Vigrahya. 2011. B.C.C.
6.      Upananda, Raththota, Bauddha Mano Cikittsa Partikara (Buddhist psychotherapy), 2010, S. Godage 
7.      Prof. Edirisingha, Daya. Manovidya Vimarsana, (Psychological Analysis), 2005, Vatma Publishers
8.      Nissanka. H.S.S. Bauddha Manocikitsava. 2007. M.D Gunasena  
9.      Sri Lanka Open University, Adyapanaye Margopadesanya ha Upadesanaya. 2010  
10.  Perera, Gnanadasa. Lamaviya ha Manovidyawa, 2004. Sahasra Publishers
11.  Bopegedara, A.M.R. Vidyaven opavena apage Visvasa ha adahili. 1996  


[1] “Na kenaci loke viggayha tittati”
[2] Robert H. Thoules

No comments:

Post a Comment